Sunday best

A Sunday morning rises slowly, regally, distinct from weary weekdays and worldly Saturdays. Perhaps it is the thud of the thick Sunday Times on cement stoops, or the velvet suspension of alarm clocks. Perhaps it is the emptiness of mailboxes and agenda books, the luxury of champagne brunches and “and that’s a first down at the 30-yard-line.”

Or perhaps it is the rustle of shampooed hair laid damp across the pillow on Saturday night. Perhaps it is the sheen of patent leather, the rigid crease in a starched shirt, the stretch of dark nylons and the murmur of slips. Perhaps it is the rhythm of eight, or ten, or twelve Miss Mary Mack buttons climbing up a dress’s back.

This is the whisper of Sunday best: arms bent into long winter coats, hair tucked under brims and bows, hands clutching cracked leather Bibles, hearts bound for the sweeping harmonies of the cloaked and clapping Brooklyn Tabernacle choir. The songs may speak of miracles, as may the parishioners—they number 10,000—a seemingly prodigious tree of prayer and passion, for what was once a handful of churchgoers has blossomed into one of the city’s largest churches, home to a Grammy-winning choir and a stone-facade building that fills the better part of the block. Tourists, whether religious or curious or both, ask for their pictures to be taken at the church’s entrance: THE BROOKLYN TABERNACLE is chiseled in the wall behind their heads.

“The sermon was about light—how Jesus brings light into our lives,” says a girl from Korea. “And boy do I need that light.”

Perhaps a Sunday wakes separately from the rest of the week because she laden with ritual and religion—centuries of Hail Marys and Hallelujahs and wine sipped from communal cups. Perhaps things are different because, as is oft observed, Sunday mornings are our most segregated moments, our most divisive hours, where we, believers and non-believers, practice our respective vocabularies: heretics and heathens, puritans and posers.

After Sunday services, the doors open on two streets, smiles and laughter vaulting against the interior halls. The churchgoers speckle the sidewalks of downtown Brooklyn, crowding into the restaurant around the corner for a late lunch or wandering the Fulton Street Mall in their furs and heels. A man in a blue plaid jacket and blue pants and blue shoes [not suede] and a blue hat and—of course—a blue handkerchief tucked into his breast pocket leans against the building. He grins at a group of ladies who walk by, swishing, in their Sunday best.